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Hogtown: The Politics of Policing
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Easy on the Relish
Hot Docs
Canadian International
Documentary Film Festival 2005
April 22–May 1, 2005
by Brandon Wee
Brandon Wee lives in Toronto.
The festival’s publicity
posters are modest but striking, and volunteer a definition of “documentary”.
Like Mark Rothko tableaus, thin blocks of text hang over dominating fields
of white above smaller margins of greens and grays. Imitating snappy synopsis
pitches, the words delineate what is commonly imagined to be fact from fiction.
One of several abstracts reads: “President of the United States, unclear on
who has attacked the nation, declares war and enlists a wise cracking pilot
who captures an alien spacecraft and destroys the invaders.” However, in
an obvious marketing strategy, the fictitious latter portion is scored out.
In its 12th edition, Hot
Docs positions itself as North America’s largest and most exclusive showcase
for documentaries. Emerging as one of Toronto’s first film events in the spring,
it is also one of the city’s more prominent film festival brands owing to
the wealth of corporate endorsement it receives, which in turn ensures the
trappings of a blockbuster: a repertoire comprising smaller, thematically-curated
programs; a 3-figure title tally; an endless entourage of prize-bestowing
juries and industry awards; forum and dialogue sessions; opening and closing
ceremonies; as well as a commercial marketplace for buying, selling and deal-making.
Hot Docs’ latter component, called the Toronto Documentary Forum, has come
to be regarded as an exclusive bazaar for industry folks intimate with the
business of trading in documentaries, wherein filmmakers pitch ideas to a
global entourage of producers, broadcasters and commissioning editors to arouse
interest and financial support.
The perception that documentaries
aim to approximate an appreciation of non-fiction – that they gravitate more
“reliably” towards reality unlike fiction films’ choice of drama as representation
– may be persuasive in order to distinguish itself as a genre, but someone
like Frederick Wiseman would eagerly denounce them as singular purveyors of
objectivity. For him, no form of cinematic representation is above compromise.
Yet, even Wiseman’s wisdom – that cinema’s desire for fact is not an alibi
for verity but rather is as partial as the next form of creative expression
– will not explain the marginalisation of docs in the global contingent of
fiction-obsessed film festivals and theatrical markets. That similar spaces
for docs are limiting may be indicative of the illusion that they are a harder
sell in the theatre than on television, despite evidence to the contrary.
Until the playing field is leveled, each rare doc fest incarnation remains
a welcome prospect to sample the kinds of down-to-earth experiences
that even fictional epics find hard to match, or else dare not express.
101 docs from 23 countries
represented this year’s official selection at Hot Docs; in tandem was an exceptional
hit rate for filmmakers in attendance to introduce and discuss their works. Apart from the Canadian Spectrum and International Showcase mainstays, sidebar
highlights included RealKids, RealTeens, a program of youth-interest docs;
Show Me Yours: Sex and Documentary, a retrospective of recent international
docs on sexual behaviour; Spotlight on Israel, the year’s national cinema
spotlight; Last Call, the festival’s “midnight madness” program; and filmmaker
retrospectives of American Errol Morris and Canadian Larry Weinstein. All
this, choked into a fast and furious ten days over a drizzly final week in
April.
Stories about sporting
triumphs and tragedies bookended the festival. Opening doc, Murderball
(2004) by Henry Alex Rubin and Dana Adam Shapiro, charts three parallel lives
indexed by the accelerated tag game of quadriplegic rugby (also called “wheelchair
rugby” or “quad rugby”). Originally created in Canada and called “Murderball”
due to its cutthroat nature, the game has since been redeveloped to resemble
a cross between basketball and rugby. Fought out on a basketball court, players
with varying degrees of lower-body impairment are strategically grouped to
form a treacherous combination against their rivals. Crashing against one
another in reformatted wheelchairs, the objective, as in rugby, is to ground
the ball over the opponent’s goal line. To call players of quad rugby “disabled”
is a misnomer when one witnesses the nature of their offensives; Murderball’s
alpha male hero, Mark Zupan of the US Men’s team for instance, impresses through
verbal and body language that he is tougher than the abled. On screen are
also some of the game’s most enthusiastic North American proponents whose
mettles are tracked as they prepare for a slew of tournaments which culminate
in the 2004 Athens Paralympics. Part myth-buster, part feel-good popcorn spectacle,
but also part educational eye-opener, Murderball is as close to a crowd
pleaser as one can get.
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Heysel ’85, Requiem for a Final Cup |
Closing doc, Heysel
’85, Requiem for a Final Cup (2005) by Lode Desmet, recalls a 20 year-old
tragedy resulting from hooliganism, bungling security, crumbling architecture,
and questionable sportsmanship. Hours before the European Cup final between
soccer giants Liverpool and Juventus began on 29 May 1985 in Brussels’ Heysel
Stadium, rising fervour led Liverpool fans to stampede towards rival fans.
A zone in the grandstand for neutral supporters collapsed under the weight
of the ensuing panic as a result, killing 39 and wounding hundreds. Fearing
a match call-off could potentially escalate the already violent mobs, authorities
controversially gave the green light for kick-off. Juventus later won on a
second half penalty. Goaded by the relative oblivion of the incident over
time, Desmet says he decided to document the misadventure in retrospect on
account of its enduring imagery among soccer-obsessed Europeans. His treatment
replays scores of ‘80s amateur video on the pitch while reuniting on screen
bereaved families, bodyguards, bystanders, fans, officials, players, and even
those convicted of inciting the violence. While some assemble on the site
of the rebuilt stadium to reminisce, others whose decisions shaped this piece
of history are also given space to defend their actions. No sides are taken
in this poignant and neutral experiment, its overcast narrative compounded
by the clouds of regret that hang over each recollection.
With only 26 titles selected
from over 300 submissions for the Canadian Spectrum program, it is irresistible
to ponder what the rejected entries had in store. Within the shortlist however,
the range of content reflected anticipated multiethnic strands. Tahani
Rached’s Soraida, A Woman of Palestine (2004) sketches the quotidian
domestic affairs of Soraida, a charming and intelligent Ramallah woman who
uses wit and wisdom to conquer the agonising rituals of Israeli occupation
and oppression that she and her loved ones have to bear. A second portrait,
Helene Klodawsky’s No More Tears Sister: Anatomy of Hope and Betrayal
(2004) re-enacts the life of the late Dr Rajani Thiranagama based on her eloquent
missives to her family as well as on recollections from her elder sister.
An erudite Tamil who married a Sinhalese activist and who briefly supported
minority Tamil militants in their quest for an independent state in Sri Lanka,
Thiranagama was gunned down in her prime after an enduring struggle as a human
rights activist during the country’s protracted ethnic strife.
Winner of the Best (Feature
Length) Canadian Documentary, Hogtown: The Politics of Policing (2005)
is Lee Min Sook’s primer to city politics in Toronto, with a focus
on the unpleasant task of policing the city’s police, a grassroots initiative
of the Police Services Board. In Hogtown – a reference to Toronto’s 19th
century livestock industry – the equally important question to ask besides
“Who will
guard the guards themselves?” is “But are the guards fit to
guard?” Already trying to iron out a budget deficit of $344 million during
the annual budget season, the city then has to deal with two conflicting requests:
one from the Chief of Police for twice that amount for operational expenses,
but also a counter by the Police Services Board to cut police funding. The more parties involved contest
for greater latitude, the more mud is slung, whereupon communication breakdowns,
calumny, catfights, and cluelessness emerge alongside ruthlessly orchaestrated
scandals as symptoms of rogue leadership. Spliced from footage excerpted primarily
from City Hall meetings to achieve what the filmmakers designate a “vérité-driven documentary”, Hogtown is a compelling insight into the
rudiments of power structures in the administration of Canada’s largest and most culturally diverse
city. A hoot for
political owls.
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Vendetta Song
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The most engaging
Canadian title for me, Vendetta Song (2004) by Eylem Kaftan, crafts
a most commanding tale in under an hour. In it, the ethnic Kurd investigates
the murder of her father’s sister 30 years ago in an honour killing, but also
sheds light on the dismal lives of women who are denied education and muzzled
by baneful traditions. Relying on a photo showing her aunt Guzide and her
child both flanked by her two brothers-in-law, plus an accompanying rumour
that one of these men had killed her, Kaftan ventures to her ancestral homeland
in the Kurdish settlements of eastern Turkey on a mission for the truth. There,
villagers and relatives warmly recall Guzide and her remarkable height, but
also her catastrophic life which has since become interwoven with the village’s
oral history and folklore. At 15, the mayor’s son of a neighbouring village
paid a high bride price for Guzide’s hand but was later gunned down in a blood
feud. During this time, she also lost her five children: four during childbirth
and a fifth tot who drowned. As Kaftan’s probe amplifies, she becomes convinced
that her aunt was slain because she had resisted her tribe’s custom of arranged
marriage by eloping with one of her brothers-in-law. Honour killing, prevalent
in many regions of the non-western world but peculiar to the Middle East,
is carried out when a female relative is adjudged to have dishonoured her
unit by transgressing patriarchal codes governing sexuality. When Kaftan asks
a male villager what the penalty of such an action would be today, he candidly
replies: “She will be writing her death sentence with her own hands.” Indeed,
his words may also have served as a subtle warning. During the doc’s post-screening
discussion, Kaftan remarked that she had remained in fear during her month-long
shoot, wondering if her investigation would endanger her crew and possibly
cost her a fate similar to her aunt’s. To her credit however, having emerged
unharmed with her story was decisive, but having recounted the intrigues with
brevity has been nothing short of a coup.
American and European
titles dominated the International Showcase, in which exposés of white-collar
crime and political scandals were popular themes of the day. These were out
in full force in docs like the festival’s special presentation of Alex Gibney’s
Enron: The Smartest in the Room (2005), a slick recount of how a gang
of entrepreneurs managed to hoodwink America into believing that their Texas-based
energy business was in the black despite plotting waves of unprincipled business
decisions intended to sabotage the markets and liven up their riches. Having
cooked one book too many, the spectacular freefall of Enron’s chefs was inevitable.
Yet, as the defendants at the centre of the scandal await trial, what remains
to be seen beyond the doc’s scope is whether justice is truly blind, or if
avarice, capitalism’s angel of death, will instead laugh last. Similarly,
in The Fall of Fujimori (2005) Ellen Perry secures a rare interview
with self-exiled former Peruvian president Alberto Fujimori, the man whom
Peruvians nickname El Chino. Although a hero among Peru’s rural population
for instilling economic stability and suppressing terrorism, the human rights-conscious
would single out tyranny as his lone infamy. After rising allegations of corruption
during his ten-year office – the harshest from no less than former First Lady
and failed presidential rival, his ex-wife, Fujimori absconded to Japan and
into the arms of loyalist right-wing politicians who saw him as their ace.
According to Perry, despite Fujimori’s fugitive status, investigations to
date have been unable to find evidence to incriminate him for numerous charges,
particularly for embezzlement. Dubious as it may seem then, Fujimori closes
the doc by not only making a case for his ability to lead, but also of his
desire to run for president in 2006.
A Decent Factory
by Thomas Balmès (2004) unravels the politics behind the familiar “Made in
China” slogan by trailing an ethics expedition commissioned by cell phone
icon Nokia to audit labour matters in a Shenzhen factory, one of the world’s
many oysters, for Euro-American multinational outsourcings. Headed by consultants
called Ethics and Environment Specialists, Nokia’s team investigates if factories
are in compliance with local wage and welfare guidelines. An intrusive camera
follows a team of indignant managers guiding the consultants through the premises
while simultaneously capturing accounting, safety and welfare breaches so
flagrant that any attempt to conceal them would be pointless. In one incident,
a consultant observes the proximity of toxic chemicals to a pantry where drinking
water is supplied. When brought to the attention of one of the managers, he
orders – on camera – the poisons to be transferred to the kitchen. Yet, the
doc is less about the lives of exploited workers than it is an observant rendering
of how corporate efforts to manage ethical issues in outsourcing are utterly
insincere. Although such initiatives appear dignified in theory, in reality,
as Balmès shows, there isn’t much Nokia’s consultants can do except to recommend
ways of propriety; penalties for breaches involve mere wrist-taps, like how
an adult coaxes a child not to play with her food.
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Grizzly Man
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A standout doc, Werner
Herzog’s Grizzly Man (2004) reconstructs the numbered days of American
Timothy Treadwell, a man so besotted with the white grizzlies of the Alaskan
Peninsula that he chose to live among them over 13 summers and in so doing,
knowingly or naively sealed his mortal fate. Found with his girlfriend, both
torn to bits inside the belly of a bear, the only clues Treadwell left to
their ends were his obsessive video recordings showing him cozying up to the
bears, or else delivering a series of soliloquies and tantrums about his life,
as if he could trust no one to listen to his problems. Over a diagnostic self-narration,
Herzog fashions his unique eulogy for the environmental activist whose compassion
for nature was certain but whose approach and understanding of it was hugely
suspect. Between strands of footage, speculations on Treadwell’s disposition
anchor the doc. Although Treadwell and his defenders believe he was the self-appointed
protector of the species and guardian of their wilderness, others like bear
biologists and preservationists argue that he was a reckless vigilante who
was stubbornly in denial of how his actions were endangering the mammals.
“Treadwell wanted to be a bear,” says one bear biologist, even though he came
off more as a cream puff than an ursine figure. Another critic remarks tellingly:
“He was acting like he was with people wearing bear costumes.” Herzog’s own
take on Treadwell remains respectful, where he maintains an equitable tone
on the man despite his petulant outbursts – even as they raise doubts on his
sense of maturity and self-possession. Ultimately, he defends Treadwell as
a filmmaker by noting over select sequences of his footage that he was able
to capture images even professionals would be incapable of producing. One
expects this remark is praise for a doc-in-progress that Treadwell never got
to make.
Imagine this then. The
filmmaker responsible for Herzog’s ingestion of a shoe 25 years ago because
of a failed bet that he would not realise a film called Gates of Heaven
(1978), Errol Morris was recipient of Hot Docs’ annual Outstanding Achievement
Award, an accolade which also featured a retrospective titled “In Search of
Individuality: Charm and Eccentricity in the World of Errol Morris”. Organised
collaboratively as a timeline of Morris’ feature docs, Toronto’s Cinémathèque
Ontario screened Gates of Heaven and The Fog of War: Eleven Lessons
from the Life of Robert S. McNamara (2003) as part of their Spring program,
with the festival presenting the rest: Vernon, Florida (1981), The
Thin Blue Line (1988), A Brief History of Time (1991), Fast,
Cheap & Out of Control (1997), and Mr. Death: The Rise and Fall
of Fred A. Leuchter, Jr. (1999). Both also co-hosted An Evening with Errol
Morris, a dialogue session between Morris and Boston Phoenix film critic
pal Gerald Peary which, beyond a discussion of Morris’ docs, also showcased
commercials he directed for companies such as Quaker and Miller, as well as
a series of Democrat campaign spots for US Senator John Kerry during the lead
up to the country’s presidential elections last year.
Witnessing Morris live
has the effect of animating the expressive persona he develops when interviewing
his subjects on screen. A former private investigator, this robust figure
wears the same impishly cherubic mien in person as he does in publicity photos,
a quirk
that perhaps implicates his penchant for the aberrant. Then there are his spirited oratories
which bear hints of his philosophical schooling. When fielding questions,
he resists any attempt to cut him off, taking his time instead to formulate
his replies before arguing them boldly – a quality out of place in the time-constrained
settings he often found himself in. Revisiting his docs have also been rewarding.
Mr. Death: The Rise and Fall of Fred A. Leuchter, Jr., one of Morris’
stronger works, is a diptych portrait of its eponymous hero, first as an innovative
engineer who built a career out of smartening up Death Row killing devices
because he felt its antecedents were not “humane” enough, and second, as a
failed authority of pseudoscience whose clandestine scavenges in the crematoriums
of Auschwitz at the request of neo-Nazi Ernst Zündel inevitably led to accusations
of abetment in disavowing the second world war’s infamous genocide. On second
viewing, the doc remains creditably fresh and engaging. Here is Morris’ quizzical
portrait of a man whose love of science and matching streak of innovation
and creativity might have been well-meaning, but who foolishly misjudged the
power of the Jewish lobby despite claiming he was free of anti-semitism.
Nevertheless, it is The
Thin Blue Line that has come to be regarded as Morris’ most feted doc
because it not only acknowledges his detective past through his three-year
independent investigation into a crime, but also because the completed work
was used to exonerate a man wrongfully accused of murder. Otherwise a talking-heads
experience that invites a variety of witnesses to recount the 1976 murder
of a Dallas cop, the doc’s centrepiece is Morris’ reconstruction of the crime’s
pivotal moment in chronically tedious fashion. Although the style is dated,
both critics and Morris alike have credited this method of dramatic re-enactment
as groundbreaking by noting the prevalence of its reincarnations. At Hot Docs,
Morris referred to The Thin Blue Line at one point as “a triumph over
vérité” and at another, as “anti-vérité”. What I think he means is that since
he acted on his conviction that the police had the wrong man, his ensuing
investigations ought not be acquiesced to as the final word on the case. In
other words, he does not intend his version of the story to be the truth.
Yet, the truth of the matter is that it did just that and more. The impact
of Morris’ evidence felt so “real” that the accused was given a retrial and
subsequently released after spending 11 years in prison. On account of non-fiction
being considerably stranger than fiction, one of Hot Docs’ publicity
abstracts might also have read: “Documentary filmmaker, convinced that wrongfully
accused man is innocent, makes investigative documentary whose impact overturns
conviction, but who is later sued by man for profiteering.”
© Brandon Wee, May 2005
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